Fornicate with a Woman who had married

Fornicate with a Woman who had married Then Affects And Such Urges Women To Request Divorced From Her husband Yang Sah Then he married her (Women That fornicate With it) After Both repent Of Conduct Zina,

One of my friends having sex repeatedly with a woman who had married, and she urged women in order to get a divorce from her husband and significantly there was a divorce, after which he married and of marriage they were blessed with children, but before marriage they had repented of deeds zina, then whether the second marriage can be considered legitimate? because my friend has read the fatwa number (201 510) which states: Whoever is deceiving a woman and urged her to divorce from her husband, and then he smashed the household until she left him, and then he married her; then her marriage is not valid and must be so separated between them by force, and the opinion is used as a base by Shaykh al-Islam Ibn Taymiyah Rahimahullah, which this opinion is a school of Al Malikiyyah, although they regret with regret that weight, then what must be done by friend I mentioned, and schools need to be known that my friend is Hanafi? and if the answer is they both have to split up then what will happen to their children?

Alhamdulillah.....

First: What does this man in the form of fornication with women who had married and urged him to leave or separation and divorce to her husband is a crime that is very noble and great sin and an abomination real that reveals the weakness of religious understanding the perpetrator, and the lack of understanding will be how many virtues of Allah Almighty, because the real fornication is a crime even worse in every syari'at divine religions as it has been understood together, and seductive and destructive relationship with her husband of a woman is a very big sin, especially with the added sin of adultery, in a narration there is a threat that will act as loud as words of the Prophet sallallaahu alaihi Wasallam:

 لَيْسَ مِنَّا مَنْ خَبَّبَ امرَأَةً عَلَى زَوجِهَا ) رواه أبو داود

(It belonged to someone teases us or deceive a woman to split from her husband) History Hadith Abu Daud, in the book "Sahih Abu Daud" (2175) and validated by al-Albani.

وروى أبو داود ( 5170 ) – أيضاً – عن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : ( مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا ) ، وصححه الألباني في " صحيح سنن أبي داود"

And also in the history of Abu Daud (5170) from Abu Hurayrah radliyallahu anhu he said: The Messenger sallallaahu Alaihi Wasallam said: (Those who cheat or tempt someone's wife or female slave someone else then he is not from our group) classed as saheeh by Al-Albani in his "Sahih Sunan Abi Dawud ".

As Shaykh Abdul Adzim Eternal Rahimahullah said the intent of the Prophet من خبب with letters like the first ditasydid, which berartikan: Deceptive and damage, امرأة على زوجها)) The purpose of the Prophet are: namely by mentioning the evils husband in front of his wife , or the virtues of another man in front of the woman, from the book " 'Aunul Ma'bud" (6/159). Rahimahullah He also explains about:) (من خبب زوجة امرئ are tricked and trying to undermine household or show kindness to her that she divorced her husband and married him, or he set her up with someone else. From the book " 'Aunul Ma'bud" (14 / 52).

Second: What has been done by a woman of adultery by the man is an extraordinary crime, and the betrayal of the rights of her husband upon it, and had damaged his bed, and the appropriate punishment by the perpetrators of this kind was stoned to died, as has been understood in the Sunnah: stoning was the sanctions that should be given to someone who has been married, both men and women so it has set mutawaatir in the Sunnah. Also mentioned; then when she (the woman) apply talaq to her husband with no reason then he is entitled to receive punishment as adultery, and this is a case which is anathema and mentioned in a history in which the threat of hard for anyone who did so as the Prophet sallallaahu alaihi Wasallam:

( أَيُّمَا امرَأَةٍ سَأَلَت زَوجَهَا طَلَاقًا فِي غَيرِ مَا بَأسٍ فَحَرَامٌ عَلَيهَا رَائِحَةُ الجَنَّةِ ) رواه أبو داود (1187) ، وصححه الألباني في " صحيح أبي داود "

(Anyone among women who seek divorce to her husband without any reason is allowed, then forbidden him paradise smell) Hadith narrated by Abu Daud (1187), and validated by Al-Albani in the book "Sahih Abu Dawud".

Third: Some scholars argue that those who ruin the marriage of a woman with her husband; then it is not permissible for him to marry her, even forbidden it to marry for eternity, and this opinion is Maliki, but scholarly 'argue the validity of the marriage, accompanied by sin that they have done, and has been mentioned explanation in answer to question number (84 849) ,

Furthermore, if this man was sorry for what you have done, and so did the woman he had been sorry for what she did and both have to repent to God and who appears in Dhohir as verses revealed by Allah Subhanahu wa Ta'ala is sin of adultery before marriage, then let the two of them to really show true repentance or Tauba Nasuha of what they had done before; of conspiring to get rid of the first husband and damaging mahligai household, then it is fitting they both multiply the righteous deeds that could take away their sins in the past for their best they can do, Allah the Exalted says:

( وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ) هود / 114.

(And it's Prayer on both edges of the afternoon (morning and evening) and the beginning portion than the night. Indeed the good deeds were abolished (sin) bad deeds. That is a warning for those who remember). SQ. Hud: 114.

وعن أبي ذر رضي الله عنه قال لي رسول الله صلى عليه وسلم : ( اتَّقِ اللَّهِ حَيْثُمَا كُنْتَ ، وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا...) رواه الترمذي (1987) وحسنه الألباني في " صحيح سنن الترمذي

And from Abu Dhar radi anhu he said; Prophet sallallaahu Alaihi Wasallam said to me: (But fear wherever you are, and follow a bad deed with a good deed with a good deed will undoubtedly eliminate bad deeds) Hadith At Turmudzi history (1987)

وعن كعب بن عجرة رضي الله عنه قال : قال لي رسول الله صلى الله عليه وسلم :(والصدقةُ تُطْفِئُ الخطيئة كما يُطْفِئُ الماءُ النارَ) رواه الترمذي (614) وصححه الألباني في " صحيح سنن الترمذي "

And of Ka'b bin 'Ujroh radliyallahu anhu he said: The Messenger sallallaahu Alaihi Wasallam said to me: (and shadaqoh it will extinguish sin as water to extinguish the fire) At Turmudzi Hadith history (614) and validated by Al-Albani in "Saheeh Sunan At - Turmudzi ". And there is no obligation for both of them after a truly repent to separate from each other as schools jumhur Ulama 'and among them there are Al Ahnaf, moreover, both have had children if they split up then it will jeopardize the future of their children , And to increase the benefits can be seen answer to question number (216 816).

Wassalam...